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Conformism and the morality of the many: should Muslims be downloading things illegally?

4/10/2013

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The paradigm of the 'can' and the 'should', introduced in a previous article to illustrate the Muslim community’s general concern (or rather, lack of concern) towards organic food, provides a convenient framework to showcase another widely neglected issue: the illegal downloading of entertainment or computer software. A deeply insightful brother recently questioned if it’s really worth the time writing about such a menial issue when, indeed, the Muslim community has a plethora of other concerns which need to be addressed. By and large, I fully agree with the brother’s criticism; nevertheless, although illegal downloads may well sit on the bottom rung of the ladder of needs, I would argue that the underlying mentality which steadily encourages the activity ranks it near the top, for it highlights once again how Muslims would rather neglect self-reflection (the should) in favor of scholarly dependence of cans and cannots.

Indeed, the prevalence of illegal downloading among Muslims appears to reflect that of wider society and so - in the same light of the ‘cans’ and the ‘shoulds’ - I would like to discuss the mentality which underlies its popularity. The keyword, mentality - i.e. the attitudes and philosophies which promote illegal downloading – will be the primary focus of this article; thus, rather than discussing the scholarly traditions that allow or prohibit illegal downloads (for which I’m not suited), we’ll examine instead why illegal downloads have become so prevalent. Specifically, we'll examine how the dismissal of the ‘should’ develops blind conformism in thought and action – to no relinquishment of personal responsibility, unfortunately.


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How do jinn fit in a framework of mental health?

3/11/2013

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Jinn stories are widely popular with Muslims across the globe, yet besides their notorious reputation of freaking people out, jinn are also the infamous agents of problems that cannot be attributed to a bio-medical model of causation. Indeed, many brothers and sisters suffering from certain psychological distress often entertain the thought that perhaps a malicious jinn is at play. In light of how often the question of jinn arises in conjunction with mental illness, I thought it perhaps to be wise to address it. Thus, this article is but a meager attempt to investigate jinn-related illnesses from a health perspective, with the intention of enlightening common concerns of the Muslim community.

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The dismissal of the ‘should’ among Muslims - i.e. why don’t Muslims go organic?

2/17/2013

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Tour the Muslim world, and you'll find two words that mark the foundation of any Islamic lifestyle: halal and haram. Despite their complexity, these terms have been simplified to mere synonyms of ‘permissible’ and ‘impermissible; the likes of ‘can I do this?’ or ‘can I do that?’ often demand a concrete yes/no answer of today’s jurists.

Unfortunately though, we have become a community that relies almost exclusively on the ‘can/cannot’ of Muslim jurists to dictate an Islamic lifestyle amidst the hustle and bustle of our daily chores. In fact, we’ve become so dependent on categorical scholarly approvals of our actions, that the notion of ‘fatwa-hunting’ easily comes to mind; before we do anything, we’re sure to quickly scavenge online Islamic databases for a scholarly opinion that hopefully makes it permissible.


But what about the ‘should’?


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