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Conformism and the morality of the many: should Muslims be downloading things illegally?

4/10/2013

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The paradigm of the 'can' and the 'should', introduced in a previous article to illustrate the Muslim community’s general concern (or rather, lack of concern) towards organic food, provides a convenient framework to showcase another widely neglected issue: the illegal downloading of entertainment or computer software. A deeply insightful brother recently questioned if it’s really worth the time writing about such a menial issue when, indeed, the Muslim community has a plethora of other concerns which need to be addressed. By and large, I fully agree with the brother’s criticism; nevertheless, although illegal downloads may well sit on the bottom rung of the ladder of needs, I would argue that the underlying mentality which steadily encourages the activity ranks it near the top, for it highlights once again how Muslims would rather neglect self-reflection (the should) in favor of scholarly dependence of cans and cannots.

Indeed, the prevalence of illegal downloading among Muslims appears to reflect that of wider society and so - in the same light of the ‘cans’ and the ‘shoulds’ - I would like to discuss the mentality which underlies its popularity. The keyword, mentality - i.e. the attitudes and philosophies which promote illegal downloading – will be the primary focus of this article; thus, rather than discussing the scholarly traditions that allow or prohibit illegal downloads (for which I’m not suited), we’ll examine instead why illegal downloads have become so prevalent. Specifically, we'll examine how the dismissal of the ‘should’ develops blind conformism in thought and action – to no relinquishment of personal responsibility, unfortunately.


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The dismissal of the ‘should’ among Muslims - i.e. why don’t Muslims go organic?

2/17/2013

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Tour the Muslim world, and you'll find two words that mark the foundation of any Islamic lifestyle: halal and haram. Despite their complexity, these terms have been simplified to mere synonyms of ‘permissible’ and ‘impermissible; the likes of ‘can I do this?’ or ‘can I do that?’ often demand a concrete yes/no answer of today’s jurists.

Unfortunately though, we have become a community that relies almost exclusively on the ‘can/cannot’ of Muslim jurists to dictate an Islamic lifestyle amidst the hustle and bustle of our daily chores. In fact, we’ve become so dependent on categorical scholarly approvals of our actions, that the notion of ‘fatwa-hunting’ easily comes to mind; before we do anything, we’re sure to quickly scavenge online Islamic databases for a scholarly opinion that hopefully makes it permissible.


But what about the ‘should’?


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What's wrong with the Muslim community?

11/8/2012

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Several weeks ago, I was told the police wanted to see me. No worries, they just wanted to organize a meeting concerning an issue they were having difficulties with. With us were several school principals, several representatives of youth centers, several researchers, the police of course, and me. We were perhaps 20 in total, and none of us were Muslim besides me and a cop. Naturally, this last piece of information would be quite negligible if the subject of our meeting wasn’t concerning the Muslim community. Indeed, we were meeting because there are gangs of youth, primarily of North African descent, causing havoc in a certain area of Montreal.

So I was sitting there in the meeting, constantly shaking my head in disappointment - I couldn’t help it. I wasn’t disappointed that they’re helping these youth; after all, this is a communal problem, and the police deserve a little credit for seeking consultation rather than throwing these kids in juvenile prison where they learn to become better criminals. We discussed the difficulties that Muslims families go through, the hardships of Muslims adolescents, the school system, the consequences of discrimination, etc. It wasn’t comprehensive - the meeting only lasted about two hours - but at the very least we touched upon different strategies to prevent Arab Muslim youth from ending up on the streets, and perhaps different ways we can intervene.


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